Michael Kelley, Guest Contributor
“The eleven disciples traveled to Galilee, to the mountain where Jesus had directed them. When they saw him, they worshiped, but some doubted. Jesus came near and said to them, “All authority has been given to me in heaven and on earth. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.”
Matthew 28:16-20
John Wesley Work Jr. was born in Nashville, Tennessee, in 1871, and became the first African American collector of folk songs and spirituals.
This was no easy task, given that the music was passed down orally and rarely written down.
John published his works as New Jubilee Songs as Sung by the Fisk Jubilee Singers (1901) and New Jubilee Songs and Folk Songs of the American Negro (1907). It was this second volume that contained the ever popular, “Go Tell It on the Mountain.”
Maybe one of the reasons the song resonates so much is because of its simplicity. It’s a reminder to all who call themselves Christians that we are a “go and tell” people, not just a “stay and hear” people. Indeed, this is what Jesus told us to do.
What does God want me to do?
He wants me to go and tell. To make disciples in that telling.
And this is not negotiable.
The lasting command Jesus gave to the church is couched in His authority. Before He said to go, before He said to make disciples, Jesus wanted everyone to know the position from which He was speaking. This is not a life hack; it’s not some good advice; it’s not a request.
This is a command, one rooted in the authority of Jesus.
In today’s passage, we see the Son of God, the King of the Universe, the One through whom and in whom all things hang together. He has died and risen from the grave as the Conqueror of sin and death. And is taking His rightful place at the right hand of God the Father. From that position of authority, indeed all authority in heaven and on earth, He issues this command. Because of His authority, Jesus’ commission is not negotiable for any of us.
Neither is this command restrictive; it is, in fact, a very inclusive command.
Jesus began His command with a non-restrictive description of His authority with the word “all.” With His “all” authority, we are to go to “all” nations. And when we go to “all” nations, we are to teach people to obey “everything.” There is nothing left out here, nothing pushed to the side.
We should be careful that we don’t restrict the “who” of the Great Commission. Like Jonah, there are certain groups of people that are uncomfortable for us to speak to. There are all kinds of reasons for that – maybe it’s a past experience, perhaps it’s our upbringing, or maybe it’s the state of current events. But if we are Christians, then the Great Commission calls us to confront our political, racial, and socio-economic biases.
It’s an inclusive command for us to cross the lines we’ve drawn in our hearts. We are to go and tell everywhere.
The Great Commission is also not that complicated. We are to go. We are to tell. And we are to bring others along the road of following Jesus. That’s it. And when you look at it like that, it’s not that complicated.
As we sing this song during the season, may it not just be a song for us. May it instead reflect our posture. That we are, as Christians, a “go and tell” people, both now and until the message is fully shared with the whole world.
DIG DEEPER
Read “Are You Willing to Share Your Story?” by Bryant Wright
